I
was recently pondering the meaning of spirituality and how we could understand
the term differently. I do not write as an expert on the topic but simply as
someone who believes that he has something to add to the mix. I have spent much
of my life as a devotee of religions and have explored the many forms within
monotheism (Christian, Jewish, Muslim) and without, such as Hindu, Buddhist,
Taoist, native and indigenous beliefs.
Spirituality
has been defined historically and culturally in a variety of ways and it
remains quite slippery. Looking about, it seems that there are at least two
kinds of spirituality. The one which I see quite frequently is a dry, floating,
hold-your-breath kind of spirituality. This approach focuses upon ascent, an
upward escape away from the mundane, boring, flawed, frustrating, ordinary
qualities of existence. It is suited to those seekers who reflect T.S. Eliot’s
opinion that “humankind cannot bear very much reality.” It is a spirituality
directed toward fending off the vividness of life. Typically it is an ascetic,
moralistic, methodical, discipled, detached style of spirituality severed from
the juiciness of living. This type of spirituality stems from dissatisfaction
with one’s life, the feeling that self and/or situation is not good enough. We
hold the desire to be something other than we are in this moment. This, of
course, is the fatal trap which keeps us stuck.
The
second kind of spirituality appears more closely related to the root of our
word, spirit, in Latin, spirare, which means “to breathe.” This
spirituality is characterized by breathing, breathing deeply of the world,
being immersed in life. This kind of spirituality is a way of looking deeply,
of seeing through appearances to the heart of the numinous or sacred which is
behind, beneath, and within all things. This approach keeps us attached to the
world in the sense of caring and honoring each thing fiercely because of its
rarity and fragility. This erotic attachment to the depths of things
invigorates and inspires us to continue to breathe life deeply until such time
that we ourselves expire. It is the kind of spirituality which recognizes every
breath of the wind as our own and every pulse of the tide as our
heartbeat.
One
additional aspect of this kind of spirituality is an exuberant, robust,
spontaneous, sense of humor. Humor is a word etymologically rooted in a term
meaning “to be wet.” Humor is fluid, flowing, quick to ‘break the ice’ (a
phrase related to the same word stem). Humor quickly fills us with good feeling
while deflating some of our self-importance, keeping us humble. Without humor,
fear, defensiveness, rigidity, alienation, and isolation set in.
Jungian
counselor, Helen Luke notes that our sense of humor originates in our sense of
proportion, the capacity to discriminate and respond to the relationship of the
parts to the whole. This knowing the
‘place’ of things in life keeps us in our place, away from hubris and toward
humility. It allows us to laugh at ourselves, to feel our own folly, and also
to recognize in T.S. Eliot’s words, “the laughter at the heart of things.”
The
philosopher, Goethe once wrote, “The man of understanding finds everything
laughable, the man of reason almost nothing.” Meister Eckhart, 700 years ago,
warned us to never trust a so called spiritual person for whom laughter did not
lie at the center of his or her spirituality. Laughter is an act of letting go
and letting be. It is a kenosis, a self-emptying which allows us to be filled
with the spirit anew.
Luke
notes further that there is “in fact no real spirituality without the laughter
that the sense of humor brings. It is not to be confused with frivolity and it
cannot exist in anyone who is not a serious person able to explore the darkness
and suffering in life.... It simply begets in men and women a true perception
of all the suffering and the joy, the tears and the laughter, the seriousness
and the fun, inherent in our experience.”
Humor
strikes suddenly and allows grace to enter when we least expect it. The 19th
century Zen master, Sengai stated, “There are things that even the wise fail to
do while the fool hits the point. Unexpectedly discovering the way to life in
the midst of death, he bursts out in hearty laughter.” It would seem then that
in our own journeys we would want to make a place for the power of humor, to
express that hearty belly laugh in the face of this marvelous and terrifying
existence.
Visit me at AstroCare.net
Visit me at AstroCare.net
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